Escape from Capitalism

Clara Mattai

https://m.youtube.com/watch?v=9M_dq_0ljsc

Notes

• Class and racial oppression are inextricable.
• Poverty cannot

be passed off as a temporary condition of people living in the Global South (representing an astonishing seven billion out of the eight billion inhabitants of the planet) whose lot will soon improve thanks to economic growth and development.

• If

the global labor force has increased by more than a billion people since 1980, that has in part been through the destruction of alternative means of making a living.

• the

coercion it exerts is impersonal: there is no hierarchical figure compelling us to sell our labor. It is much simpler: if we don’t enter the labor market, we don’t survive.

• However, we

are also “free” in a second sense: we have been “freed” from our means of subsistence.

• Let’s stress a crucial, ironic point: while in many socioeconomic systems

preceding capitalism the political relationship of subjugation of the majority was explicit and evident, with capitalism, the idea that all citizens enjoy political and economic freedom emerged. Through the various processes that deprived people of their means of subsistence, most individuals have become “free workers.”

• The beginning of the historical process that led to today’s economic

organization was in no way peaceful. It required a violent expropriation of people’s means of subsistence on a large scale, which laid the groundwork for the emergence of the social relation at the core of our society: the wage relation.

• The emergence of capitalism created a new social status for the majority

of citizens: that of market dependence. Capitalism did not merely come about from a quantitative increase in trade. Markets existed already in antiquity, prior to capitalism. Think about the mosaics that depict the exchange of fruits and more in Roman piazzas. The split comes with the fact that our society now relies on the market for our survival and reproduction. The foundational element of capitalism is a specific class relation.

• In the strongly ahistorical mainstream reading, capitalism spontaneously

arose and developed through our impulse to maximize self-interest, breaking free from the chains of feudal law and privilege. The upshot of this approach is to internalize the idea that the system we live in today marks “the end of history.”

• To them, our economic system is a

mirror of who we really are: self-interested individuals who want to maximize our profit. This is false.

• Understanding them holds

emancipatory value.

• However, about one-third of the food produced (1.3

billion tons, with an approximate value of $1 trillion) goes to waste every year because it remains unsold and is thrown away.

• The spectacle of strongman

personalities distracts us from the fact that their policies are in perfect continuity with capitalism and its austerity logic.

• I want to clarify the

mechanisms that oppress us and identify the freedoms for which we must fight.

• Instead, I want to clarify that classist economic decisions

are the basis of the major problems afflicting our time.

• most people have no

alternative but to sell their ability to work for a wage and inevitably be paid less than the value they produce.

• What is the first

step in this direction? It is a radical change of perspective. There is nothing more political than the lens through which we view the world. Only if we learn to look at the world differently can we act differently.

• central banks,

which began removing key policy decisions from democratic scrutiny.

• the profits of saver-entrepreneurs are the result

of their virtuous behavior, enabling them to sign workers’ paychecks, which sounds good. The message is so persuasive that today almost everyone has internalized it: if we try hard enough, each of us can become a rich investor